François-Dominique Toussaint Louverture

François-Dominique Toussaint Louverture (French: [20 May 1743 – 7 April 1803), also known as Toussaint L'Ouverture or Toussaint Bréda, was the best-known leader of the Haitian Revolution.[6] His military and political acumen saved the gains of the first Black insurrection in November 1791. He first fought for the Spanish against the French; then for France against Spain and Britain; and finally, for Saint-Domingue (modern Haiti)'s colonial sovereignty against Napoleonic France. He then helped transform the insurgency into a revolutionary movement, which by 1800 had turned Saint-Domingue, the most prosperous slave colony of the time, into the first free colonial society to have explicitly rejected race as the basis of social ranking.

Though Toussaint did not sever ties with France, his actions in 1800 constituted a de facto autonomous colony. The colony's constitution proclaimed him governor for life even against Napoleon Bonaparte's wishes.[7] He died betrayed before the final and most violent stage of the armed conflict. However, his achievements set the grounds for the Black army's absolute victory and for Jean-Jacques Dessalines to declare the sovereign state of Haiti in January 1804. Toussaint's prominent role in the Haitian success over colonialism and slavery had earned him the admiration of friends and detractors alike.[8][9]

Toussaint Louverture began his military career as a leader of the 1791 slave rebellion in the French colony of Saint-Domingue; he was by then a free black man and a Jacobin.[10] Initially allied with the Spaniards of neighboring Santo Domingo (modern Dominican Republic), Toussaint switched allegiance to the French when they abolished slavery. He gradually established control over the whole island and used political and military tactics to gain dominance over his rivals. Throughout his years in power, he worked to improve the economy and security of Saint-Domingue. He restored the plantation system using paid labour, negotiated trade treaties with Britain and the United States, and maintained a large and well-disciplined army.[11]

In 1801, he promulgated an autonomist constitution for the colony, with himself as Governor-General for Life. In 1802 he was forced to resign by forces sent by Napoleon Bonaparte to restore French authority in the former colony. He was deported to France, where he died in 1803. The Haitian Revolution continued under his lieutenant, Jean-Jacques Dessalines, who declared independence on January 1, 1804. The French had lost two-thirds of forces sent to the island in an attempt to suppress the revolution; most died of yellow fever.

Dr francis scott Cress keys to the colors

Dr francis scott Cress keys to the colors
https://youtu.be/bk-Gynu7_Xk

10 Facts About The Arab Enslavement Of Black People Not Taught In Schools

10 Facts About The Arab Enslavement Of Black People Not Taught In Schools
The number of people enslaved by Muslims has been a hotly debated topic, especially when the millions of Africans forced from their homelands are considered.

Some historians estimate that between A.D. 650 and 1900, 10 to 20 million people were enslaved by Arab slave traders. Others believe over 20 million enslaved Africans alone had been delivered through the trans-Sahara route alone to the Islamic world.

Dr. John Alembellah Azumah in his 2001 book, The Legacy of Arab-Islam in Africa estimates that over 80 million Black people more died en route.

Arab Enslavers Practiced Genetic Warfare

The Arab slave trade typically dealt in the sale of castrated male slaves. Black boys between the age of 8 and 12 had their scrotums and penises completely amputated to prevent them from reproducing. About six of every 10 boys  bled to death during the procedure, according to some sources, but the high price brought by eunuchs on the market made the practice profitable.

Some men were castrated to be eunuchs in domestic service and the practice of neutering male slaves was not limited to only Black males. “The calipha in Baghdad at the beginning of the 10th Century had 7,000 black eunuchs and 4,000 white eunuchs in his palace,” writes author Ronald Segal in his 2002 book, Islam’s Black Slaves: The Other Black Diaspora.

Doomsday

Doomsday Warned Near As CIA Nears Open Civil War Against Freemason Leader Trump
A grim new Security Council (SC) report circulating in the Kremlin today states that the CIA-led “Deep State” coup against Freemason leader President Donald Trump has now accelerated to the point that the Bulletin of Atomic Scientists has just moved its Doomsday Clock forward to two-and-a-half minutes to midnight signally that our world is now more in peril than at any time in its history, while at the same time, one of America’s most noted journalists, Dennis Prager, is, likewise, warning that the United States is now in the midst of a new civil war, and who wrote: “It is time for our society to acknowledge a sad truth: America is currently fighting its second Civil War, and given increasing left-wing violence, such as riots, the taking over of college presidents’ offices and the illegal occupation of state capitols, nonviolence is not guaranteed to be a permanent characteristic of the Second Civil War.”  [Note: Some words and/or phrases appearing in quotes in this report are English language approximations of Russian words/phrases having no exact counterpart.]

According to this report (and exactly as Sister Ciara warned about in her 23 July 2016 letter titled Final Battle For America Begins, But Outcome Remains Uncertain), by 1 August 2016, the Central Intelligence Agency (CIA) knew that Trump’s Freemason-acquired “silver bullet” language skills would propel him to the presidency—thus causing them to declare “a war to the death” on him.

The CIA’s launching of their war against Trump, this report continues, began during the American Freemasons most revered and holy month of August—which is the month that their first Freemason leader, George Washington, was declared a Master Mason (on 4 August 1753) in a Masonic ritual performed by his fellow Freemasons during a secret ceremony in Fredericksburg, Virginia, and who then led the United States to freedom.

The Universal Declaration of Human Rights

The Universal Declaration of Human Rights (UDHR) is a milestone document in the history of human rights. Drafted by representatives with different legal and cultural backgrounds from all regions of the world, the Declaration was proclaimed by the United Nations General Assembly in Paris on 10 December 1948 (General Assembly resolution 217 A) as a common standard of achievements for all peoples and all nations. It sets out, for the first time, fundamental human rights to be universally protected and it has been translated into over 500 languages.Preamble
Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

Whereas it is essential to promote the development of friendly relations between nations,

Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,

Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.

Article 1.

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2.

Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3.

Everyone has the right to life, liberty and security of person.

Article 4.

No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5.

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6.

Everyone has the right to recognition everywhere as a person before the law.

Article 7.

All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8.

Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9.

No one shall be subjected to arbitrary arrest, detention or exile.

Article 10.

Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11.

(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
(2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12.

No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13.

(1) Everyone has the right to freedom of movement and residence within the borders of each state.
(2) Everyone has the right to leave any country, including his own, and to return to his country.

Article 14.

(1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.
(2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15.

(1) Everyone has the right to a nationality.
(2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16.

(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
(2) Marriage shall be entered into only with the free and full consent of the intending spouses.
(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17.

(1) Everyone has the right to own property alone as well as in association with others.
(2) No one shall be arbitrarily deprived of his property.

Article 18.

Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19.

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20.

(1) Everyone has the right to freedom of peaceful assembly and association.
(2) No one may be compelled to belong to an association.

Article 21.

(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
(2) Everyone has the right of equal access to public service in his country.
(3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22.

Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23.

(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
(2) Everyone, without any discrimination, has the right to equal pay for equal work.
(3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
(4) Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24.

Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25.

(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
(2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26.

(1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
(2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
(3) Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27.

(1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
(2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28.

Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29.

(1) Everyone has duties to the community in which alone the free and full development of his personality is possible.
(2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
(3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30.

Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

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In God We Trust

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Black People we need Land. Land so that we can produce farms.
Farms so we can supply healthy food for the Village .
The first rule of survival is to be able to feed the Village.
We need to plant good things my brothers and sisters.
Each one Teach one, Harlem Lives Through me.
Third Generation from "Paper Emancipation" (Slavery)

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In God We Trust

Top Seventeen Sayings and Quotes by Marcus Mosiah Garvey

Top Seventeen Sayings and Quotes by Marcus Mosiah Garvey

Today, August the seventeenth, is a blessed day in my Journey. On this day a man was born in 1887 who would affect the way I perceive my SELF in relation to my community and my place in the world in general. Black Marcus screamed Self-identity, Self-worth, Self-reliance, Self-improvement, not just in the context of the singular person, but in the greater context of Black Community. In honor of the most Right and Honorable Marcus Mosiah Garvey's earthstrong/earthlight/earthday (birthday), I have composed this list of seventeen immensely memorable phrases, sayings and quotes from the Prophet that have influenced I, Kaya. SALUTE, Black Marcus!

17. Having had the wrong kind of education, the Negro has become his own greatest enemy.

16. The ends you serve that are selfish will take you no further than yourself but the ends you serve that are for all, in common, will take you into eternity.

15. Chance has never yet satisfied the hope of a suffering people.

14. We must canonize our own saints, create our own martyrs, and elevate to positions of fame and honor black men and women who have made their distinct contributions to our racial history. Sojourner Truth is worthy of the place of sainthood alongside of Joan of Arc; Crispus Attucks and George William Gordon are entitled to the halo of martyrdom with no less glory than that of the martyrs of any other race. Toussaint L'Ouverture's brilliancy as a soldier and statesman outshone that of a Cromwell, Napoleon and Washington; hence, he is entitled to the highest place as a hero among men. Africa has produced countless numbers of men and women, in war and in peace, whose lustre and bravery outshine that of any other people. Then why not see good and perfection in ourselves?

13. If you haven't confidence in self, you are twice defeated in the race of life. With confidence, you have won even before you have started.

12. I do not speak carelessly or recklessly but with a definite object of helping the people, especially those of my race, to know, to understand, and to realize themselves.

11. Lift up yourselves, men, take yourselves out of the mire and hitch your hopes to the very stars themselves. Let no man pull you down, let no man destroy your ambition, because man is but your companion, your equal; man is your brother; he is not your Lord, he is not your sovereign master.

10. The Mystic Touch Many years ago we fell asleep by the sedative of the superman, but the mystic magic of nature wand says awake and rise again. Too long has thou slumbered, too long has time passed you by, your work on earth is delinquent and you cannot reign on high. If it's true that you've awaken, good for you,

9. We must give up the silly idea of folding our hands and waiting on God to do everything for us.If God had intended for that, then he would not have given us a mind. Whatever you want in life, you must make up your mind to do it for yourself
 
8. Liberate the minds of men and ultimately you will liberate the bodies of men.
 
7. We Are Arbiters of Our Own Destiny. God and Nature first made us what we are, and then out of our own creative genius we make ourselves what we want to be. Follow always that great law.
 
6. Our UNION MUST KNOW NO CLIME, BOUNDARY, or NATIONALITY… PRACTICE ONE FAITH, that of Confidence in themselves, with One God! One Aim! One Destiny! Let no religious scruples, no political machination divide us.
 
5. If the white man has the idea of a white God, let him worship his God as he desires. If the yellow man's God is of his race let him worship his God as he sees fit. We, as Negroes, have found a new ideal. Whilst our God has no color, yet it is human to see everything through one's own spectacles, and since the white people have seen their God through white spectacles, we have only now started out (late though it be) to see our God through our own spectacles.The God of Isaac and the God of Jacob let Him exist for the race that believes in the God of Isaac and the God of Jacob. We Negroes believe in the God of Ethiopia…

4. I know no national boundary where the Negro is concerned. The whole world is my province until Africa is free.
 
3. Look to Africa for the crowning of a Black king; for the day of deliverance is near.
 
2. A people without the knowledge of their past history, origin and culture is like a tree without roots.
 
1. A reading man and woman is a ready man and woman, but a writing man and woman is exact.

The most potent weapon of the oppressor is the mind of the oppressed.

The most potent weapon of the oppressor is the mind of the oppressed.

If one is free at heart, no man-made chains can bind one to servitude, but if one's mind is so manipulated and controlled by the oppressor, then there will be nothing the oppressed can do to scare his powerful masters.

The most potent weapon of the oppressor is the mind of the oppressed.

Black Freedom Fighters

Black American

Black Americans control over a trillon dollars
I wonder what would happen if we spent it wisely.
Schools, Good books, good teachers, I think we can purchase that with a billion dollars and have some left over for sneakers.

Let me know what you think all comments welcome

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  In God We Trust

Vision4ThePeople is a Corporation

Vision4ThePeople is a Corporation that believes in building a Village. Every member of the village plays a vital roll in the growth,vision,and survival of the village. V4TP hopes to inspire as well as utilize and share knowledge that will grow and improve the life and welfare of the Village.  We need all who seek to be a part of the village to let it be known so that the ground work can be started to ensure the success of the village. Working together more can be accomplish than working alone.

So I say to you join the Village, its your life take control of it.

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James Forten, inventor and shipping businessman

Although African Americans endured abject racism and prejudice in the 18th Century, many businesses sprung forth in spite of the barriers ahead of them. With determined grit and sound practices, Black business leaders began to emerge and earned the right to engage in commerce like any other citizen. News One takes a look at 20 Black business owners between the time period of 1800 and 1900, highlighting their significant contributions to American society.

Joseph Randolph, President of the African Insurance Company

In 1810, the African Insurance Company was opened in Philadelphia. Helmed by President Joseph Randolph, the company was formed to help support African Americans who did not want to join the mutual aid Free African Society but needed assistance and other benefits. Historians note this is the first African-American insurance company.

William Leidesdorff, America’s first millionaire of African descent

William Leidesdorff was of mixed parentage but is largely identified as being of African descent. Raised in the Dutch West Indies, Leidesdorff was involved in the shipping trade initially. He was responsible for launching the first steamboat in the Bay Area of California and opened and operated San Francisco’s first hotel.  He also went on to become the city’s school board president. After amassing large plots of land, his worth at the time of his passing was nearly a million and a half dollars.

David Ruggles, owner of first African-American bookstore

Abolitionist and journalist David Ruggles was instrumental in the liberation of slaves as part of the famous Underground Railroad. After learning Latin from a tutor who attended Yale University, Ruggles would go on to publish works as a printer. A contributing journalist to popular papers of the time, Ruggles most-notable achievement was opening the first Black-owned bookstore in New York City.

Paul Cuffee, Quaker businessman

Paul Cuffee made his fortune in the shipping trade and went on to open Massachusetts’ first integrated school. After being born to a former slave and Native American mother, Cuffee tended to his father’s farm before taking to the seas. He was also an instrumental proponent in helping British efforts to give freed slaves a place to settle.

William Johnson, the “Barber Of Natchez”

Born in to slavery, William Johnson was freed as a young boy in 1820 and became a barber’s apprentice in Natchez, Miss. After his brother-in-law sold him a barber shop, Johnson would own and operate the business while teaching freed young Black boys the art of barbering.

William Whipper, abolitionist and lumber businessman

William Whipper’s path to success was rooted in a controversial idea known as “moral reform”; however, his contributions to antislavery are noteworthy as is his profitable lumber business with partner Stephen Smith in Pennsylvania.

James Forten, inventor and shipping businessman

James Forten, like many African-Americans in the North, made his fortune in the maritime industry.  He was also an active political figure and used his Quaker education to advance his life and others who wished to stamp out slavery. Forten invented a device for ship sails during his time in the industry.

Joseph Cassey, Philadelphia wig business owner

Joseph Cassey lived in the city of brotherly love after arriving from the French West Indies in the early 1800s. He struck gold with a wig, perfume, and barbershop business and was also involved in real estate with other partners in the city.

Robert Purvis, wealthy abolitionist

Although Robert Purvis was three-quarters European Jewish, he and his siblings aligned themselves with the African-American community in Pennsylvania. After obtaining considerable wealth from his father’s estate, Purvis would help form and fund abolitionist efforts across the North. He would later marry the daughter of James Forten.

Check Back For Part Two Of Top Black Business Leaders Of 1800s And 1900s

BLACK HISTORY

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In God We Trust

Robert Purvis

In 1833, Robert Purvis also helped to establish the Library Company of Colored People as well as the Anti-Slavery Society in Philadelphia, both of which engaged in abolitionist activity.  In that same year Purvis also became associated with William Lloyd Garrison’s American Anti-slavery Society and in 1834 traveled to Europe to speak publicly, raise funds and engage in meetings with high ranking European officials in the campaign to end slavery.  His luxurious Philadelphia home was now well known for entertaining distinguished abolitionists from both America and from Europe.

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In God We Trust

George Franklin Grant, Harvard dentist and inventor of the wooden golf tee

George Franklin Grant, Harvard dentist and inventor of the wooden golf tee

George Franklin Grant  established himself in the world of business, after entering Harvard’s School of Dental Medicine, becoming the university’s first African-American faculty staff member. It was Grant’s invention and patenting of a golf tee that would later gain him notoriety. In 1899, Grant was awarded a patent for a wood golf tee fashioned after British inventor Percy Ellis’ “Perfectum” tee.

Mary Edmonia Lewis, savvy sculptor and businesswoman

Mary Edmonia Lewis owns the distinction of being the first African American recognized as a sculptor and achieving international stardom as a result. Although she began her career in Boston, she would move to Rome and continued her successful career. Of note, Lewis was known for her savvy business skills and abilities to garner sales of her work by using raffles, advertising, and other marketing tools.

Lewis Howard Latimer, master draftsman and inventor Lewis Latimer

Lewis Howard Latimer (pictured right) was born the son of an escaped slave in New Jersey on September 4, 1848. As a young man, he landed a job at a patent law firm and showed proficiency at drafting designs for the firm. Along with his work as the head draftsman at the law firm, Latimer helped invent and patent a series of useful inventions in the late 1800s and early 1900s.

Chief among those inventions was his discovery of a process used for electric filament manufacturing in light bulbs. Working for a variety of electronic companies in the New York area, he eventually landed a job at General Electric as chief draftsman and a coordinator of patent licensing and regulation.

The Universal Declaration of Human Rights

 The Universal Declaration of Human Rights (UDHR) is a milestone document in the history of human rights. Drafted by representatives with different legal and cultural backgrounds from all regions of the world, the Declaration was proclaimed by the United Nations General Assembly in Paris on 10 December 1948 (General Assembly resolution 217 A) as a common standard of achievements for all peoples and all nations. It sets out, for the first time, fundamental human rights to be universally protected and it has been translated into over 500 languages.Preamble
Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

Whereas it is essential to promote the development of friendly relations between nations,

Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,

Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.

Article 1.

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2.

Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3.

Everyone has the right to life, liberty and security of person.

Article 4.

No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5.

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6.

Everyone has the right to recognition everywhere as a person before the law.

Article 7.

All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8.

Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9.

No one shall be subjected to arbitrary arrest, detention or exile.

Article 10.

Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11.

(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
(2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12.

No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13.

(1) Everyone has the right to freedom of movement and residence within the borders of each state.
(2) Everyone has the right to leave any country, including his own, and to return to his country.

Article 14.

(1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.
(2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15.

(1) Everyone has the right to a nationality.
(2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16.

(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
(2) Marriage shall be entered into only with the free and full consent of the intending spouses.
(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17.

(1) Everyone has the right to own property alone as well as in association with others.
(2) No one shall be arbitrarily deprived of his property.

Article 18.

Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19.

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20.

(1) Everyone has the right to freedom of peaceful assembly and association.
(2) No one may be compelled to belong to an association.

Article 21.

(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
(2) Everyone has the right of equal access to public service in his country.
(3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22.

Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23.

(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
(2) Everyone, without any discrimination, has the right to equal pay for equal work.
(3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
(4) Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24.

Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25.

(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
(2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26.

(1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
(2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
(3) Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27.

(1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
(2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28.

Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29.

(1) Everyone has duties to the community in which alone the free and full development of his personality is possible.
(2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
(3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30.

Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

V4TP

In God We Trust

Some Facebook recruiters 'stopped trying' for diversity

Some Facebook recruiters 'stopped trying' for diversity after candidates were blocked by engineers.
Within Facebook’s engineering department, the push to diversify the company’s workforce has been hampered by a multilayered hiring process that gives a small committee of high-ranking engineers veto power over promising candidates.Facebook has put itself at the forefront of efforts to recruit a more diverse workforce, including a targeted internal recruiting strategy in 2015 designed to bring in female, black and Latino software engineers. Facebook started giving incentives to recruiters in 2015 to find engineering candidates who weren’t already well-represented at the company: women, black and Latino workers. The engineering leaders making the ultimate choices, almost all white or Asian men, often assessed candidates on traditional metrics like where they attended college, whether they had worked at a top tech firm, or whether current Facebook employees could vouch for them, according to former recruiters, who asked not to be identified because they were not authorized to speak publicly about their work.

Is Vogue's LeBron Cover Offensive?

Is Vogue's LeBron Cover Offensive?
LeBron James has stirred up almost as much commotion on the cover of Vogue as he does on the court.

The Cleveland Cavaliers’ superstar is on the magazine’s April 2008 “shape” issue, mouth gaping, face twisted in a grimace, muscles bulging and arm slung around supermodel Gisele Bundchen.

They’re two of the most beautiful people on earth. But some say the Vogue photograph, shot by Annie Leibovitz, isn’t attractive at all because of the racial stereotype it purportedly evokes -- black beast clutching a white damsel in distress, reflected in French sculptor Emmanuel Fremiet’s 1887 statue “Gorilla Carrying Off a Woman,” and later, in the many incarnations of “King Kong.”

“Here you have an image of a black male athlete in an exceptionally aggressive stance, wide footed, bending over, clutching her with his arm,” said Jason Rosenfeld, professor of art history at Marymount Manhattan College. “It’s one thing to have an athlete in that kind of pose and with that kind of expression on a court after he or she has done something miraculous. It’s another thing to couple it with someone who is of an entirely different ilk and gender. That turns it into a racially charged image.”

Why the scrutiny? LeBron is the first black man, and only the third man in Vogue’s 115-year history, to grace the high fashion mag’s cover.

“When you’re for the first time putting a black man on the cover, and this is the way you’re depicting him, it means that you’re going nowhere,” Rosenfeld said. “Pose LeBron in the pose of a Greek God and pose her as a Venus -- then you’re upping the conversation.”

Rosenfeld, in case you’re wondering, is white. Robin Givhan, the Pulitzer Prize-winning fashion editor of the Washington Post and a former associate editor at Vogue, is black. And she doesn’t see what all the fuss is about.

“It’s so exhausting that every time people see an image of a black person they work themselves into a tizzy that somehow it doesn’t adhere to the way in which they think a black person should be presented,” she said.

“I find it hard to say that Gisele looks like a damsel in distress. She’s 5’11 and quite sturdy,” she continued. “My initial reaction was, maybe the photograph is trying to capture his personality. Would Michael Jordan, James Blake or Tiger Woods have been photographed in the same way?”

True, it’s hard to picture cool and calm Tiger posing like anything reminiscent of his namesake. And Vogue, asked to react to the backlash, said it chose the louder LeBron photo (as opposed to calmer pictorials inside the mag) because it’s “expressive, fun and upbeat.”

“Needless to say, the intention from the beginning was only to depict LeBron and Gisele as superstars at the top of their game,” Vogue spokesperson Patrick O’Connell said. “The point about the entire issue is that it celebrates diversity. And I think that people need to look at the entire issue.”

But Givhan said the “entire issue” is the fact that Vogue depicts so little diversity on its covers. In November, Portfolio magazine pointed out that when Jennifer Hudson was on the magazine’s cover in March 2007, she was only the third black celebrity to appear there.

“The whole LeBron thing really comes down to … maybe Vogue should have more people of color on their cover, male and female,” she said. “Maybe then they won’t be so scrutinized when they do put a person of color on their cover.”

In 1906, the Bronx Zoo Put a Black Man on Display in the Monkey House

In 1906, the Bronx Zoo Put a Black Man on Display in the Monkey House
The young black man who arrived at the Bronx Zoo in the summer of 1906 cut a striking figure. Dressed in a white suit, he was carrying a wooden bow, a quiver of arrows, and a chimpanzee. He stood 4’ 11” tall and weighed 103 pounds, and when he smiled, he revealed a set of pointy whittled teeth, like a piranha’s.

At 23, Ota Benga had already lived an equally unusual life to go with his appearance.

A member of the Mbuti pygmy tribe, he had hunted elephants, survived a massacre by the Belgian colonial army, and been enslaved and freed. After being escorted to the United States in 1904 by explorer and missionary Samuel Phillips Verner, Benga had more memorable experiences. He danced at Mardi Gras, met Geronimo, and along with other members of his pygmy tribe, was displayed at the 1904 St. Louis World’s Fair in an anthropological exhibit called “The Permanent Wildmen of the World.” Though he was often referred to as “boy,” Benga had been widowed twice – his first wife was kidnapped by a hostile tribe; his second died from a poisonous snake bite.

By the time Verner brought Benga to New York, the explorer was flat broke. He contacted the director of the Bronx Zoo, William Temple Hornaday, who agreed to temporarily loan Benga an apartment on the grounds. Whether Hornaday had ulterior motives from the start is not clear. An eccentric man who believed he could read the thoughts of his animals, he had many good qualities. Namely, he was one of the first to encourage the display of animals in natural settings rather than small cages. But Hornaday also believed that pygmies were a sub-race, closer to animals than humans. And before long, he was displaying Ota Benga at his zoo in what he called an “intriguing exhibit.”

Hennessy does nothing to support the black community

Hennessy does nothing to support the black community .
The black community keeps Hennessy in business. Think about that.

Queen of Sheba, ruler of Ethiopia and Yemen

Queen of Sheba, ruler of Ethiopia and Yemen (ruled 1005-955 BC)
One of the greatest women in world history:

In and around Axum, the old Ethiopian capital, there are over 50 obelisks, many of them undecorated. Some are believed to be very old, but firm dates have not been established. Near to some of these obelisks, one kilometre from Axum on the road to the city of Gondar, is a massive building containing a drainage system with “finely-mortared stone walls, deep foundations and an impressive throne room”. Ethiopian tradition establishes this building as the palace of Empress Makeda, the fabled Queen of Sheba (1005-955 BC). Tradition also establishes one of the obelisks, carved with four horizontal bands, each topped with a row of circles in relief, as the marker of the Queen’s grave. It was probably due to this evidence that J. A. Rogers, the famous Jamaican historian, declared that: “A few years ago her tomb, as well as the ruins of a great temple and twenty-two obelisks of her period, were excavated at Axum”.

The Queen of Sheba was one of the most powerful women in history. She is named as Makeda in the Ethiopian chronicle, the Kebra Negaste, or Bilqis, in the Koran. She presided over Ethiopia and Yemen (Saba or Sheba) and thus controlled the Red Sea, a great trade route. The evidence of the tomb and the obelisks indicate that the Queen of Sheba was an Ethiopian. There are also obelisks that seem to be intermediate in date and style between those of the Makeda period and those of the early Christian era.

For First Time In History, Lady Liberty Is Portrayed as Black Woman on U.S. Currency

For First Time In History, Lady Liberty Is Portrayed as Black Woman on U.S. Currency

It's that time of the year. Taxes Taxes and more Taxes

It's that time of the year. Taxes Taxes and more Taxes. Call me.
Samuella's Accounting & Tax Services LLC. I prepare Individual, C-Corporate, S-Corporate, Partnership, Fiduciary, Estate, Misc & 5500 tax returns. I provide Bookkeeping Services, Accounts Receivable, Hard & Soft Collections and Financial Statement preparation.

Vision4Thepeople

My company offers Credit repair , Tax services, We can help you start your company by helping you attain your EIN# , Business License and Incorporation. We help small businesses attain business credit as well , We also offer a service thats very unique that allows you to  improve your credit score. Don't be afraid to take control of  your life. Vision4thepeople can help you accomplish that.

The Lost Tribes Of Israel (SECRET ANCIENT HISTORY DOCUMENTARY)

The Lost Tribes Of Israel (SECRET ANCIENT HISTORY DOCUMENTARY)https://youtu.be/7mFb6sn-_qU

Whodunnit?

 Whodunnit?

Half the world believes that 9/11 was a conspiracy carried out by Zionist extremists with financing from Jewish charities. The other half believes it was a conspiracy carried out by Islamic Muslim extremists with financing from Muslim charities. Who's right?

What is a Zionist?  Zionists are political extremists who claim that Jews are God’s "chosen race of people" and that they have a God given right to the "promised land" of Israel. There are two categories of modern Jews - the Sephardic Jews and the Ashkenazi Jews. The ancestors of the Ashkenazi Jews were not Jews at all. In fact, they had never even set foot in Israel. They were mint masters, royal treasurers, tax collectors, and money lenders who "converted" to Judaism in the 7th century under Khazaria's King Bulan for commercial advantage.

The vast majority of modern Jews are "converted" Ashkenazi Jews. Their ancestry can be traced back to Khazaria in Eastern Europe. They ARE NOT Semitic, they have no true genetic or Jewish ethnic identity and they have no inherant entitlement to the land of Israel by right of descent. The word "anti-semitic" is used as a weapon (devised by the Anti-Defamation League) to attack all who oppose or question their fraudulent power and authority. The only true Semitic Jews living in Israel today are Sephardim Jews who are the true descendants of the original twelve tribes of Israel. They are dark skinned with Arab racial features and they are treated like second class citizens in Israel.

In 1948, the United Nations violated its own charter by dispossessing over four million "Semitic" Palestinians of their homeland called "Palestine". The UN arbitrarily changed the name of the Palestinian nation of Palestine to "Israel" and recreated it into an Ashkenazi homeland. Since the AshkeNAZIS are not descended from any of the twelve tribes that formed the original Tribes of Israel, they have no ancestral right to the land of Israel granted to them by the UN.

Is there any proof of an AshkeNAZI conspiracy?

Since 9/11, CNN and the five western media monopolies have exclusively sold the American people on Muslim terrorist propoganda. Anyone who dares to suggest that Ashkenazi Zionists were behind the 9/11 attacks is condemned as treasonous and "anti-semitic". Why in the world would Israel's Ashkenazis plan a terrorist attack on the United States? 1. To ignite the 'War of Terror" 2. To label Muslims as terrorists and generate anti-Muslim sentiment. 3. To justify invading, disarming and occupying the land of Israel's Muslim neighbours - Iraq and Afghanistan. 4. To justify expanding illegal Israeli settlements on Palestinian land.

Unfortunately, the only eyewitnesses capable of positively identifying the 9/11 hijackers died on board the hijacked planes. Before flight attendant, Amy Sweeney was killed on hijacked flight 11, she allegedly picked up an airphone and reported that four middle eastern looking men had hijacked the plane. Israeli men are middle eastern men who just happen to be middle eastern looking. The voice of the hijacker heard from the hijacked plane’s voice recorder was played on CNN. The voice reveals that the accent of the hijacker precisely matches an Israeli Hebrew accent.  “Stay quiet and you’ll be okay” shouted the hijacker. “We are returning  to the airport…nobody move. Everything will be okay.”

Following 9/11, FBI director, Robert Mueller, BBC news and ABC confirmed that 7 of the 19 hijackers whose mug shots were flashed around the world did not die in the 9/11 crashes. They are alive and well and are victims of identity theft. An eighth accused Muslim died before the 9/11 hijackings even occurred! Who stole their identities and why hasn’t the FBI been looking for them? If the hijackers really were Muslims, why would they steal the identity of fellow Muslims and implicate them? Wouldn’t they be more likely to steal Israeli passports and put the blame on Israelis? If the hijackers were Israeli’s, wouldn’t they be likely to steal the identities of Muslims and put the blame on Muslims?
https://youtu.be/odt2Ke2zvIs

We need Land

Black People we need Land. Land so that we can produce farms.
Farms so we can supply healthy food for the Village .
The first rule of survival is to be able to feed the Village.
We need to plant good things my brothers and sisters.
Each one Teach one, Harlem Lives Through me.
Third Generation from "Paper Emancipation" (Slavery)

V4TP

In God We Trust

Post Traumatic Syndrome Dr Joy DeGruy Leary

Dr. Joy De Gruy-Post Traumatic Slave Syndrome

Black People and white people if you get a chance please read Dr. Joy De Gruy's Book. Its a must read
Please go to youtube and watch her video she is wearing a black sweater in this video. If you are not change by this video , I don't know what to say
https://youtu.be/wmKlq_d8TMA